The National Inquiry approach respects protocols, symbols and ceremonies. These include lighting the qulliq, using the red willow basket, and giving gifts of reciprocity. These Sacred Items are present at each gathering to symbolize Indigenous peoples ability to heal and teach others about the process moving forward. These items are listed and describes below. It is important to remember, when attending a healing ceremony, to ask if you are unsure on how to handle these or any sacred items.
This will show your willingness to learn and be a part of the solution.
The Qulliq (Inuit Lamp) is incorporated into the Truth-Gathering Process. It symbolizes Inuit womens strength, care, and love. The Qulliq represent the light and warmth provided at the hearth.
The Red Willow Basket
According to Anishinaabe teachings, this is known as Mino-Biimaadiziwin (the Good Life). Baskets are commonly identified as Indigenous symbols for “gathering.”
A Red Willow Basket represents women and symbolizes our continued connection to land, language, and culture through the ceremonies and teachings of Grandmothers and Elders.
It is a visible reminder of womens important role in building, strengthening, and repairing relationships as part of the reconciliation process. As the National Inquiry undertakes its work, the basket will hold all the truths we gather.
Gift giving symbolizes the relationship Indigenous people hope to maintain between the National Inquiry and the people who share their truth with us. In many Indigenous cultures, gift giving and reciprocity are important elements for building and maintaining good relationships. Reciprocity acknowledges a mutual exchange of benefits or privileges. This is expressed through the act of exchanging gifts.
The approach used 9 Indigenous knowledge methodologies to help spare a holistic form of healing that differs from the colonial idealism.
The 9 guiding principles are founded on:
These principles form the foundation for all healing efforts. They provide a framework for creating safe and supportive spaces where individuals can share their truths and seek healing without judgment.
Elders knowledge and Guidance
Elders hold invaluable knowledges and experiences that can and do provide guidance and support for individuals and communities during healing processes.
Protocol, Symbology and Ceremonies
Indigenous cultures often have specific protocols, symbols, and ceremonies associated with healing and spiritual connection.
Relationality
The concept of interconnectedness and kinship within Indigenous communities is central to healing. Recognizing that community members health and well-being is inextricably linked to one another, and the greater environment, strengthens support networks and fosters a sense of belonging and shared responsibility.
Working Together
Collaboration and collective effort are essential in healing processes.
Two Spirits with One Voice
Embracing and respecting the diverse identities and experiences of Indigenous Peoples is crucial for promoting inclusivity and understanding. Acknowledging and celebrating the contributions of all community members fosters a sense of unity and shared purpose.
Sharing Your Stories
Storytelling is a powerful healing method in Indigenous cultures. Sharing personal stories can be a transformative process that allows individuals to process their experiences, find common ground with others, and build a collective narrative of resilience and survival.
Wrapped in or by Love
Love is a powerful force in healing. Emphasizing love and compassion within healing spaces creates an environment of trust, safety, and acceptance, allowing individuals to explore their trauma and emotions with support and care.
Respect for the Process
Healing is not linear and can take different forms for different individuals. Recognizing and respecting each person's unique healing journey is essential in supporting their emotional and spiritual well-being.
It is a Community or Team Effort
In understanding that healing processes are a shared responsibility, community-based healing is important.
These Indigenous knowledge methodologies emphasize the importance of cultural practices, relationality, interconnectedness, and a holistic approach to healing. Such approaches also align with the goals of the MMIWG2SLGBTQQIA inquiry in fostering [re]conciliation, and supporting and empowering Indigenous communities affected by violence and trauma.
Like the history of Residential Schools, the reality of MMIWG2SLGBTQQIA is both a very sensitive topic and, at the same time, one that does not fit neatly within a world view of Canada as a welcoming, safe place. As you can see in the document Our Sisters in Spirit Canada simply isnt for some people.